magic, and which the vulgar amongst them believe to be something supernatural. They are very superstitious. Beside their magic, or medicine lodge, in which they have a great collection of magic, or sacred things, every one has his private magic in his lodge, or about his person. Any thing curious is immediately made an amulet, or a talisman; and is considered as devoted or consecrated, so as to deprive the owner of the power of giving it away. The principal war chief lately took advantage {160} of this. Having obtained a very fine horse, which he was desirous of keeping, but fearing that some one might ask him as a gift, and as to refuse would be unbecoming a great man, who ought not to set his heart upon a matter of so little importance, he announced that he had given, or consecrated his horse to his magic or medicine! Some parts of their superstitious devotions, or modes of worship, are the most barbarous that can be imagined. I observed a great number whose bodies were scarred and cut in the most shocking manner; I was informed that this was done in their devotion; that to shew their zeal, they sometimes suspend themselves by the arms or legs, or the sides, by hooks. I was shewn a boy, who had drawn two buffaloe heads several hundred yards, by cords fixed in the fleshy part of his sides. I might enumerate a variety of other particulars, in which this strange self punishment is carried to the greatest lengths.[47] They have frequent public holy days, when the greater part of the village appears to desist from labor, and dress out unusually fine. On these occasions, each one suspends his private magic on a high pole before his door; the painted {161} shields, quivers of a variety of colors, scarlet cloth, and highly ornamented
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