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means universal—perhaps a more minute acquaintance with them might have enabled me to explain the phenomenon: indeed from the remains of a singular exhibition, which several of us witnessed, I was induced to believe that Diana had not altogether yielded {168} the village to the dominion of her rival goddess. On one of their festive days, as we drew near the medicine lodge or temple, we saw in front of the entrance, or door, a number of young girls tricked out in all their finery of paint, beads, and dresses of the antelope, agalia, or deer skins, red or white, according to the taste of the wearer; their robes were richly ornamented with porcupine quills, stained of various colors, and with fringes, or borders, of silvery ermine. We observed a cedar bough fixed in the earth on the top of the lodge. Prizes of beads, vermillion, and scarlet cloth were exhibited: and the old men who live in the temple to the number of five or six, now proclaimed, as I was informed, that whosoever amongst the young girls of Arikara had preserved unsullied her virgin purity, might then ascend the temple and touch the bough, and one of the prizes would be given to her; that it was in vain to think of deceiving, for the Manitoo, or Spirit, knowing all things, even their secret thoughts, would most certainly reveal the truth; and moreover, the young men were enjoined under the severest denunciations, to declare all that might be within their knowledge. Curiosity {169} was now much excited. In a few moments, the daughter of the interpreter, (a Frenchman who had resided upwards of twenty years,) a beautiful girl of sixteen, came forward, but before she could ascend to touch the bough, a young fellow stepped forth, and said something, the amount of which I easily conjectured from its effect, for the young lady instantly shrunk back confused and abashed, while the surrounding crowd was convulsed with laughter. A pause ensued, which lasted