a virtue worthy of being compensated in the other world, does not disfigure the salutary and consoling dogma of the immortality of the [260] soul, and that of future rewards and punishments, so much as one is at first tempted to think; for if we reflect a little, we shall discover that the skilful fisherman, in laboring for himself, labors also for society; he is a useful citizen, who contributes, as much as lies in his power, to avert from his fellow-men the scourge of famine; he is a religious man, who honors the divinity by making use of his benefits. Surely a great deal of the theology of a future life prevalent among civilized men, does not excel this in profundity.
It is not to be expected that men perfectly ignorant, like these Indians, should be free from superstitions: one of the most ridiculous they have, regards the method of preparing and eating fish. In the month of July, 1811, the natives brought us at first a very scanty supply of the fresh salmon, from the fear that we would cut the fish crosswise instead of lengthwise; being persuaded that if we did so, the river would be obstructed, and the fishing ruined. Having reproached the chief on that account, they brought us a greater quantity, but all cooked, and which, [261] not to displease them, it was necessary to eat before sunset. Re-assured at last by our solemn promises not to cut the fish crosswise, they supplied us abundantly during the remainder of the season.
In spite of the vices that may be laid to the charge of the natives of the Columbia, I regard them as nearer to a state of civilization than any of the tribes who dwell east of the Rocky mountains. They did not appear to me so attached to their customs that they could not easily adopt those of civilized nations: they would dress themselves willingly in the European mode, if they had the means. To encourage this taste, we lent pantaloons to the chiefs who visited us, when they wished to enter our houses, never allowing them
