and speak the truth in behalf of the slave. Why should our pulpits be silent upon this great subject? Why do not our Christian preachers constantly pray as David did, "break thou the arm of the oppressor." Why do they not inquire with the voice of authority, and in the Almighty's name, "what mean ye, that ye beat my people to pieces, saith the Lord God of Hosts."
I am disposed to offer a few ideas upon the origin of the race of blacks. Their colour is generally supposed to arise from climate; but the idea is not well supported. Some too, imagine that their colour is a peculiar mark which the Creator put upon them for some special purpose; but these suggestions are chimerical. The speculations upon this topic have ever been very numerous: for my own part, however, I think there is no difficulty involved in the subject. Where an effect cannot be satisfactorily accounted for but upon one principle; and this principle is conclusive in point of analogy, we need not look any further.
Now, certain it is that Nature, in all her works, evinces a great fondness for variety, both in relation to colour and form. Man, as to his physical nature, {228} is an animal; and black and white in men, are as easily accounted for as black and white among beasts and birds, or any other part of animated nature. There is no species of animal, among which a greater variety of form and of simple colours exist, than among men. Here we see every shade of complexion, from jet black to the clearest white; here too, we find every variety of feature. Why should there not be the same variety among men as among mere animals? We see this variety in every particular, and yet as to black we doubt the universality of the principle. Why do we not inquire as to the cause of the colour of the black horse? Why do we not ask, whether his remote
