with them the following words of the son of Sirach:—"Seek not out the things which are too hard for thee, neither search the things which are above thy strength; but what is commanded, think thou upon with reverence."
The love of money in New-Orleans is conspicuous; and the vast sums, which may there be accumulated, render keen the spirit of avarice. This spirit is too prevalent throughout the United States, and much fraud is the consequence of it. It is truly disgusting to hear people continually inquiring respecting this and that man's property; as though property was the only subject worthy of remark, and the only test of merit.
The love of wealth in this country is making rapid inroads upon the love of principle; and nothing can retard its progress but the exclusive patronage of virtue and talents.
These two last terms constitute true taste; and this should be the only distinction in society. The distinction of wealth is odious; and that of birth is nonsensical. Neither is learning the exclusive test of merit. High talents may exist without much learning, {240} and can easily overthrow the tinsel of the schools. Integrity, noble principles, polished sentiments, and a becoming deportment, constitute the real gentleman; and such a man, whether he originated in a palace, or in a straw-built shed, is an ornament to society, and an honour to any company.
There are, no doubt, public and private advantages in wealth. As a motive, it enlists the passions in behalf of science, industry, and commercial enterprise; but no man is justified in desiring a great estate, excepting for the purpose of aiding private charity, and institutions which have in view the welfare of mankind. Gold and silver are of consequence to a state, both as a circulating medium,
