the Shawanese, and gave it, according to their custom, to smoak out of, and said, they hoped they were friends of the English. They knew me. Pesquitomen begged me to give him some wampum, that he might speak to them: I gave him 400 white wampum, and he then said to them:—"We formerly had friendship one with another; we are only messengers, and cannot say much, but by these strings we let you know we are friends, and we are about settling a peace with the English, and wish to be at peace also with you, and all other Indians."—And informed them further, they came from a treaty, which was held at Easton, between the Eight United Nations and their confederates, and the English; in which peace was established; and shewed them the two messengers from the Five Nations, who were going, with them, to make it known to all the Indians to the westward. Then the Cherokees answered and said; "they should be glad to know how far the friendship was to reach; they, for themselves, wished it might reach from the sun-rise to the sun-set; for, as they were in friendship with the English, they would be at peace with all their friends, and at war with their enemies."
Nov. 1.—We reached fort Littleton,[1] in company with the Cherokees, and were lodged, in the fort; they, and our
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- ↑ Fort Lyttleton was another of the chain of frontier posts built in 1756 for the protection of the frontiers. It was located at the place called by the Indian traders "Sugar Cabins," near the present McConnellsburg, Fulton County. A garrison was maintained at this point until after Pontiac's War, when it gradually fell into ruins, some relics of its occupation being still found in the locality.—Ed.
and Post had been sent to Wyoming the previous spring, with reassuring messages on this account.
Bill Sock was a Conestoga Indian, employed as a messenger to the Six Nations. He was massacred in the Paxton affair (1763). See Heckeweldert Narrative, p. 79.—Ed.A calumet pipe; the signal of peace.—[C. T.?]
