government, he said, there was no necessity, he thought, of parading the medal, his people knew him to be the chief, and the major could not be ignorant of his station. This natural unassuming behaviour, which we so seldom witness in life, surprised and prepossessed me in favour of this legitimate chief. His aspect was uncommonly benign, and bespoke the man of candor and benevolence.
Last summer a general council of the natives, friendly disposed towards the Osages, took place at {184} their village; amongst them were Shawnees, Delawares, Creeks, Quapaws, Kanzas, Ouitgamis, &c. Their ostensible object was not known; it would appear, however, that they had been invited by the Osages, who on this occasion gave away more than 300 horses. The Outigamis told them in an unlimited manner, that they would be always ready at the first notice, to join them at any time, against any nation. With the Creeks they were dissatisfied, and alledged that they had undervalued their hospitality by bringing spoons in their pockets, which was probably turned into a sinister omen.
Preparatory to undertaking a warlike expedition, the Osages, in common with many other of the aborigines, practised rigid fasts, which were frequently continued from three to seven days together, forming, with other privations and inflictions, a kind of penance, by which they disciplined themselves for disasters, and supplicated the pity and favour of heaven. Their invocations to the Good Spirit, and their lamentations, are incessant. About sunrise the whole village re-echoes with the most plaintive tones of distress, uttered at the doors of their lodges, or at the tombs of those whom they loved and esteemed while living. Indeed, all their affections, uncontrolled by the mask of affectation, are sincere and ingenuous. Of the
