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problem for them to solve. One of the great dogmas is that all men are equal, but a man who has earned a loaf of bread and one who has not earned a loaf of bread find themselvies unequal. Let the tax-payer look to himself, if he cannot solve that! The man who has spent all his money and the one who has not find themselves very unequal. According to the current philosophy, the blame for this is not with the man who wasted his youth and rejected his chances of education, nor with his father who failed of all his family and social duties, but with the respectable and dutiful citizen who provided the educational facilities for others and profited by them for himself.

If any of the negligent persons become guilty of crime, then at last the patient tax-payer might believe that the experiment was over, that his responsibility was discharged, that he had done all that he could possibly be asked to do for that person, and that the criminal now in prison would be forced to earn his own living and spend his time in sober industry. Not so, however. It is now the turn of the penologist, who demands that the prisons shall be managed so as to reform the criminals, and "without regard to pecuniary considerations." The "working-man" also, not knowing what he wants nor why he wants it, and plainly uninformed or deluded as to the facts and relations in question, but possessed of new political power which he is eager to exercise and for which he is not yet held to any due responsibility, demands that the labor of the convicts shall be stopped or wasted. The latter seem to think that a criminal becomes harmful when he goes to work, and the former that a prison is a kind of mill for washing so many criminals as may be caught, and thus operating an arithmetical diminution of the criminal class.