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constraint and opportunity to do as we please. We have only changed the form of our constraint. Tired of barbarism and its limitations, we take civilization at its price. The price, however, is a new constraint. It consists in care and worry; in police regulation and all the compromises of civilization; in co-operation to sustain institutions, and in voluntary submission to law. The instruments of the new servitude are the means which served to emancipate us from the old one; the rich man, if he gets more of the emancipation, gets also more of the new servitude. Liberty has not been found yet. We are like men mired in a swamp, who, in pulling out one leg or one arm, only plunge others more deeply in—so long as we follow this chimæra of liberty here on earth to do as we please.

But there is another case which should be considered before we give up our pursuit of the idea as a mere chimæra. May not the tramp be the true free man? He is a civilized man. He lives in a civilized community; he shares in its institutions; he contributes his vote to its political welfare; he takes a philosophical view of wealth, and avoids its cares; he nourishes a profound sentiment of its duties; he has no property to perish, no investments to worry about. The story is told of a tramp who came to a certain valley, which was inundated by a freshet. There was a great demand for help to carry persons and property in boats to a place of safety. The tramp threw down the bundle which contained all he had in the world, and declared: "This is my harvest." He demanded ten dollars a day, and went to work at that rate. This was true philosophy; he kept out of the labor market until the "conjuncture" of supply and demand was all on his side, and then he went in.