social order has ever been brought about by the oppression, or folly, or wickedness of the rulers—if such things as that could cause revolutions there would be little else but revolution in history. Revolutions have been caused by holding out hopes of bliss which the ruling powers were not able to bring to pass. Democracy will take power subject to the same penalty; it must wield power under the same conditions. So far it has been lavish with its promises and has had no responsibility because it has only been applied in new countries where there were no hard social problems. It has, in general, promised not that men should have more chances, but that they should realize greater fulfilment of what their hearts desire with less need of study, training, and labor. I hold that that is the very opposite of the truth, and that all the new social movements, including democratic political institutions, demand, and demand especially of the masses, painstaking, knowledge, philosophical power, and labor far beyond what has ever hitherto been necessary. The reason for this opinion is in the fact that the latest social movements have issued in increase of social power, and that all such increase involves an alternative which can be successfully solved only by added mental and moral power, and by more work.
Liberty and Labor
We are told that the justification of labor "is to be found in the imperfection of human nature." It betrays a singular state of mind with regard to social phenomena to talk about the "justification of labor"—the justification of labor is that we cannot live without it; we might as well discuss the justification of breathing, or of existence itself. It is idleness which needs justifica-