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security of property and of such rights as are recognized in society has the same effect. All mistakes in legislation, whether sincere and innocent or dictated by selfish ambition and sordid greed, have the same effect. They rob the people of goods that were fairly theirs upon the stage of civilization on which they stood. All abuses of political power, all perversion of institutions, all party combinations for anti-social ends have the same effect. All false philosophies and mistaken doctrines, although it may take a long time to find out which ones are false, still have the same effect. They make us cast away bread and seize a stone.

All the old institutions which have outlived their usefulness and become a cover for abuses and an excuse for error, so that the wars and revolutions which overthrow them are a comparative good, must also be regarded as dogs which fetter us in our attempts to grasp what our knowledge and labor have brought within our reach. In short, all these evils and errors bring upon us penalties which consist in this: that while with the amount of land at our disposal, its productiveness being what it is, and the power of our arts being what it is, and our numbers being what they are, we might reach a certain standard of well-being, yet we have fallen short of it by just so much as the effect of our ignorances, follies, and errors may be. We can express the effect of our mis-doing and mis-thinking by regarding it as so much subtracted from the resources and apparatus with which we are carrying on the struggle for existence. We make the mistakes, in large part, because we cannot convince ourselves what is error and what is truth. The element of loss and penalty which I have described is the true premium which is offered us for finding out where the truth lies. The greatest good we can expect from our scientific investi-