of all social follies, vices, and ignorance are light. Each man has plenty of the "rights of man" because he need only be, in order to be a valuable member of society; he does not need high training and education, as he would in an old and crowded society with a strict organization, high discipline, intense competition, and weighty sanctions upon success or failure.
These facts of the social order are of the most fundamental and far-reaching importance. They are the facts which control the fate of the human race and produce the great phenomena which mark ages of history. They are the facts which, since the great geographical explorations of the fifteenth and sixteenth centuries, have spread the population of the European nations over the globe. The most enterprising nations seized the advantage first and have pushed it farthest. The movements of population have been accelerated by all the inventions which have facilitated transportation and communication.
The only peoples who are affected by this redistribution of population are those who are enlightened enough to feel the forces which are bringing it about. In spreading over the globe, they have come in contact with the old populations which already occupied the outlying regions and who were on lower stages of civilization. The earth hunger of the civilized men has produced a collision of the civilized and the uncivilized, in which the latter have often perished. Up to the present time, only one of the outlying nations—Japan—has appeared able, as a nation, to fall into its place in the new order of things and to march on with it. The inevitable doom of those who cannot or will not come into the new world system is that they must perish. Philanthropy may delay their fate, and it certainly can prevent any wanton and cruel hastening of it; but it cannot avert it because it is brought