the rest of the world and to give it a monetary system of its own. I say nothing now of the absurdity and impassibility of these propositions, in which respect no one of them is worse than either of the others, when examined by a student of political economy—they have a certain coherence and consistency in their error, although they are mutually destructive of each other. What I now desire to do is, by putting these things together and connecting them with the doctrine of political isolation of the western continent, to show the fallacy and absurdity, as well as the extravagance, of this whole set of notions. Try to imagine this western continent politically separated from intercourse with the rest of mankind; with commerce interdicted by taxes in order to produce industrial independence; with immigration forbidden in order to make and maintain a rate of wages here having no relation to the rate of wages elsewhere; and with an independent monetary system planned to make prices here independent of those in the rest of the world. You will see how preposterous such a program is, and what a satire it is on our boasted intelligence that we are forced to give it serious attention.
There is another view of the political organization of the globe which we had supposed to be already well on towards realization. It has been mentioned above. It is the view of the states of the globe as forming a great family of nations, united by a growing body of international law, creating institutions as they are needed to regulate international relations, bound together in community of interest by free commerce, communicating to one another the triumphs won by each in science and art, sharing their thoughts by a common literature in which the barriers of language are made as little effectual as possible, and thus creating one society of the enlightened