Page:Ecclesiastical History of Eusebius Pamphilus, 1842.djvu/72

that of Caiaphas, the whole of this interval does not even give us four years. The rites, indeed, of the law, having been already abolished since that period, with it were also annulled the privileges of the priesthood, viz. of continuing it for life, and of hereditary descent. And under the Roman governors, different persons at different times were appointed as high priests, who did not continue in office more than a year. Josephus, indeed, relates that there were four high priests in succession from Annas to Caiaphas. Thus, in his book of Antiquities, he writes in the following manner: " Valerius Gratus, having put a period to the priesthood of Annas, promoted Ishmael, the son of Baphi, to the office; and, removing him also, not long after, he appointed Eleazar, the son of Annas, who had been high priest, to the office. After the lapse of a year, removing also him, he transfers the priesthood to Simon, the son of Camithus. And he, also, did not continue to hold the honour longer than a year, when he was succeeded by Josephus, surnamed Caiaphas." Hence, the whole time of our Saviour s ministry is proved not to embrace four entire years, there being four high priests for four years, from Annas to the appointment of Caiaphas, each of which held the office a year respectively. Caiaphas, indeed, is justly shown, by the gospel narrative, to have been high priest in that year in which our Saviour's sufferings were finished. With which observation, the time of Christ's ministry is also proved to agree. Our Lord and Saviour Jesus Christ, not very long after the commencement of his public ministry, elected the twelve, whom he called Apostles, by way of eminence over the rest of his disciples. He also appointed seventy others beside these, whom he sent, two and two, before him into every place and city whither he himself was about to go.