violence of his passion, he had entirely regained his self-composure. This was quite characteristic of the mountain men. They share with the beasts a passion of living that is wholly unknown on the plains; but yet they have a certain quality of imperturbability known nowhere else. Nor is it limited to the native-born mountaineers. No man who intimately knows a member of that curious, keen-eyed little army of naturalists and big-game hunters who go to the north woods every fall, as regularly and seemingly as inexorably as the waterfowl go in spring, can doubt this fact. They seem to have acquired from the silence and the snows an impregnation of that eternal calm and imperturbability that is the wilderness itself. Cranston was n't in the least afraid. Fear is usually a matter of uncertainty, and he knew exactly where he stood.
It is extremely doubtful if a plainsman would have possessed this knowledge. But a plainsman has not the knowledge of life itself that the mountaineer has, simply because he does not see it in the raw. And he has not half the intimate knowledge of death, an absolute requisite of self-composure. The mountaineer knows life in its simple phases with little tradition or convention to blur the vision. Death is a very intimate acquaintance that may be met
