and that this is he who is the most royal master of himself; and that the worst and most unjust man is also the most miserable, and that this is he who is the greatest tyrant of himself and of his state."
The good citizen is described in Plato's "Laws" as he who honors his own soul, obeys the laws, meets the just demands of the state with endurance; who holds virtue above all other good, teaches children reverence, instead of bestowing upon them riches; who sets a good example, holds a contract as sacred, aids the suffering; who is trusted because of his truthfulness, does no injustice, exerts good influences, is ambitious without envy; who is gentle, forgives the penitent, loves not self unduly; who is cheerful and hopeful in misfortune; who is wise and moderate, and courageous in spirit.
Thus the wisdom of the Greek confirms the wisdom of the Hebrew, and, were we to trace the Christian teachings that constitute the true spirit of our modern civilization, we should find these same maxims, wrought out with fuller understanding, given a richer content and a broader application. The good citizen is he who is true to his best nature, and toward others is just, truthful, merciful, and helpful. It requires no new philosophy to solve the problems of society, only a better grasp and use of the old; for the germs of essential truths are as old as man, and have their origin in the mind of the Creator, who made this a moral world.
Each man, as a part of the universe, is subject to the universal will of God revealed in him; he, though a free agent, is under universal law, binding
