their work with sufficient steadiness, was very great. They required, like children, to be bribed with promises of more or less immediate reward of their exertions, nor would they relinquish the fulfilment of a promise, even though they had failed to perform the conditions on which the promise became binding.
By-and-by they made the discovery that neither the missionaries could, nor the white man's God did, confer upon them what they desired—the enjoyment of all the blessings of the white men—and that if they wished to enjoy these blessings, they must labor to obtain them. This discovery was very discouraging, inasmuch as the Indian nature is decidedly averse to steady labor, and they could perceive that very little was to be expected from any progress which could be achieved in one generation. As for the Christian faith, they understood about as much of its true spirit as savages, with the law of blood written in their hearts, could be expected to understand. They looked for nothing more nor less than the literal fulfilment of the Bible promises—nothing less would content them; and as to the forms of their new religion, they liked them well enough—liked singing and praying, and certain orderly observances, the chiefs leading in these as in other matters. So much interest did they discover at first, that their teachers were deceived as to the actual extent of the good they were doing.
As time went on, however, there began to be cause for mutual dissatisfaction. The Indians became aware that no matter how many concessions their teachers made to them, they were still the inferiors of the whites, and that they must ever remain so. But the thought which produced the deepest chagrin was, that they had got these white people settled amongst them by their own invitation and aid, and that now it was evident they were not
