house of the Methodist missionary at that place, and tying him, with the purpose of flogging him. (It was a poor law, he thought, that would not work both ways.)
In revenge for this insult Cockstock came to the Doctor's house in the Wallamet, threatening to shoot him at sight, but not finding him at home, contented himself for that time, by smashing all the windows in the dwelling and office of the Doctor, and nearly frightening to death a young man on the premises.
When on the Doctor's return in the evening, the extent of the outrage became known, a party set out in pursuit of Cockstock and his band, but failed to overtake them, and the settlers remained in ignorance concerning the identity of the marauders. About a month later, however, a party of Klamath and Molalla Indians from the south of Oregon, numbering fifteen, came riding into the settlement, armed and painted in true Indian war-style. They made their way to the lodge of a Calapooya chief in the neighborhood—the Calapooyas being the Indians native to the valley. Dr. White fearing these mischievous visitors might infect the mind of the Calapooya chief, sent a message to him, to bring his friends to call upon him in the morning, as he had something good to say to them.
This they did, when Dr. White explained the laws of the Nez Perces to them, and told them how much it would be to their advantage to adopt such laws. He gave the Calapooya chief a fine fat ox to feast his friends with, well knowing that an Indian's humor depends much on the state of his stomach, whether shrunken or distended. After the feast there was some more talk about the laws, in the midst of which the Indian Cockstock made his appearance, armed, and sullen in his demeanor. But as Dr. White did not know him for the perpetrator of the out-
