the high hopes and thrilling interests which had been awakened during the year that followed—of our successful labors and the constant devotedness of the Indians to improvement. True, we remembered the months of deep solicitude we had, occasioned by the increasing menacing demands of the Indians for pay for their wood, their water, their air, their lands. But much of this had passed away, and the Cayuses were in a far more encouraging condition than ever before." Mr. Spalding further relates that himself and Dr. Whitman also conversed on the danger which threatened them from the Catholic influence. "We felt," he says, "that the present sickness afforded them a favorable opportunity to excite the Indians to drive us from the country, and all the movements about us seemed to indicate that this would soon be attempted, if not executed." Such was the suspicion in the minds of the Protestants. Let us hope that it was not so well founded as they believed.
The two friends arrived late at the lodge of Stickas, a chief, and laid down before a blazing fire to dry their drenched clothing. In the morning a good breakfast was prepared for them, consisting of beef, vegetables, and bread—all of which showed the improvement of the Indians in the art of living. The day, being Sunday, was observed with as much decorum as in a white man's house. After breakfast, Dr. Whitman crossed the river to visit the chiefs who had sent for him, namely, Tan-i-tan, Five Crows, and Yam-ha-wa-lis, returning about four o'clock in the afternoon, saying he had taken tea with the Catholic bishop and two priests, at their house, which belonged to Tan-i-tan, and that they had promised to visit him in a short time. He then departed for the mission, feeling uneasy about the sick ones at home.
Mr. Spalding remained with the intention of visiting
