displeased with, that it was nearly twenty-four hours before Eagle got leave to go.
On Monday morning a Nez Perce arrived from Waiilatpu with the news of what the Cayuses had done. With him were a number of Indians from the camp where Mr. Camfield had stopped for a guide, all eager for plunder, and for murder too, had not they found Mrs. Spalding protected by several chiefs. Her removal to their camp probably saved her from the fate of Mrs. Whitman.
Among those foremost in plundering the mission buildings at Lapwai were some of the hitherto most exemplary Indians among the Nez Perces. Even the chief, first in authority after Ellis, who was absent, was prominent in these robberies. For eight years had this chief, Joseph, been a member of the church at Lapwai, and sustained a good reputation during that time. How bitter must have been the feelings of Mrs. Spalding, who had a truly devoted missionary heart, when she beheld the fruit of her life's labor turned to ashes in her sight as it was by the conduct of Joseph and his family.
Shortly after the removal of Mrs. Spalding, and the pillaging of the buildings, Mr. Spalding arrived at Lapwai from his long and painful journey during which he had wandered much out of his way, and suffered many things. His appearance was the signal for earnest consultations among the Nez Perces who were not certain that they might safely give protection to him without the consent of the Cayuses. To his petition that they should carry a letter express to Fort Colville or Fort Walla-Walla, they would not consent. Their reason for refusing seemed to be a fear that such a letter might be answered by an armed body of Americans, who would come to avenge the deaths of their countrymen.
To deprive them of this suspicion, Mr. Spalding told
