freed from the sorrow wherewith the whole creation groaneth and travaileth. Surely it is not true blessedness to be free from sorrow, while there is sorrow and sin in the world: sorrow is then a part of love, and love does not seek to throw it off. It is not the spirit only that tells me this—I see it in the whole work and word of the gospel. Is there not pleading in heaven? Is not the Man of Sorrows there in that crucified body wherewith he ascended? And is He not one with the Infinite Love itself—as our love is one with our sorrow?
"These thoughts have been much borne in on me of late, and I have seen with new clearness the meaning of those words, 'If any man love me, let him take up my cross.' I have heard this enlarged on as if it meant the troubles and persecutions we bring on ourselves by confessing Jesus. But surely that is a narrow thought. The true cross of the Redeemer was the sin and sorrow of this world—that was what lay heavy on his heart—and that is the cross we shall share with him, that is the cup we must drink of with him, if we would have any part in that Divine Love which is one with his sorrow.
"In my outward lot, which you ask about, I have
