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DANIEL DERONDA.

was too much oppressed by what was near to her, in both the past and the future, for her to project her anticipations very far off. She had a world-nausea upon her, and saw no reason all through her life why she should wish to live. No religious view of trouble helped her: her troubles had in her opinion all been caused by other people's disagreeable or wicked conduct; and there was really nothing pleasant to be counted on in the world; that was her feeling; everything else she had heard said about trouble was mere phrase-making not attractive enough for her to have caught it up and repeated it. As to the sweetness of labour and fulfilled claims; the interest of inward and outward activity; the impersonal delights of life as a perpetual discovery; the dues of courage, fortitude, industry, which it is mere baseness not to pay towards the common burthen; the supreme worth of the teacher's vocation;—these, even if they had been eloquently preached to her, could have been no more than faintly apprehended doctrines: the fact which wrought upon her was her invariable observation that for a lady to become a governess—to "take a situation"—was to descend in life and to be treated at best with a compassionate patronage. And poor Gwendolen had never dissociated happiness from