next morning, his mind, once more eagerly active, was arrested by Philip Debarry's letter, which still lay open on his desk, and was arrested by precisely that portion which had been unheeded the day before:—"I shall consider myself doubly fortunate if at any time you can point out to me some method by which I may procure you as lively a satisfaction as I am now feeling, in that full and speedy relief from anxiety which I owe to your considerate conduct."
To understand how these words could carry the suggestion they actually had for the minister in a crisis of peculiar personal anxiety and struggle, we must bear in mind that for many years he had walked through life with the sense of having for a space been unfaithful to what he esteemed the highest trust ever committed to man—the ministerial vocation. In a mind of any nobleness, a lapse into transgression against an object still regarded as supreme, issues in a new and purer devotedness, chastised by humility and watched over by a passionate regret. So it was with that ardent spirit which animated the little body of Rufus Lyon. Once in his life he had been blinded, deafened, hurried along by rebellious impulse; he had gone astray after his own desires, and had let the fire die
