and the family candour and total abstinence from false politeness with which they were always received seemed to them no argument that their brother in the solemn act of making his will would overlook the superior claims of wealth. Themselves at least he had never been unnatural enough to banish from his house, and it seemed hardly eccentric that he should hare kept away Brother Jonah, Sister Martha, and the rest, who had no shadow of such claims. They knew Peter's maxim, that money was a good egg, and should be laid in a warm nest.
But Brother Jonah, Sister Martha, and all the needy exiles, held a different point of view. Probabilities are as various as the faces to be seen at will in fretwork or paperhangings: every form is there, from Jupiter to Judy, if you only look with creative inclination. To the poorer and least favoured it seemed likely that since Peter had done nothing for them in his life, he would remember them at the last. Jonah argued that men liked to make a surprise of their wills, while Martha said that nobody need be surprised if he left the best part of his money to those who least expected it. Also it was not to be thought but that an own brother "lying there" with dropsy in his legs must come to feel that blood was
