these tickets, but that every article of clothing, every book, and every piece of bedding should be similarly numbered; even the convicts’ seats at table should be distinguished by the same numbers in order to prevent disputes, and to promote order and regularity.
She considered the most thorough, vigilant, and unremitting inspection essential to a correct system of prison discipline; by this means she anticipated that an effectual, if slow, change of habits might be produced.
With regard to the instruction of prisoners, she held decided views as to the primary importance of Scriptural knowledge. The Bible, and the Bible alone, was to be the text-book for this purpose, while nothing sectarian was to be admitted; but in their fullest sense, “the essential and saving principles of our common Christianity were to be inculcated.” She recommended reading, writing, arithmetic, and needle-work, the last to carry with it a little remuneration, in order to afford the women some encouragement. While acknowledging the wisdom of the Act of Parliament which provided that prayers should be read daily in all prisons, she strongly urges visitors and chaplains to teach privately “that true religion and saving faith are in their nature practical, and that the reality of repentance can be proved only by good works and by an amendment in life and conversation.”
For the employment of prisoners she recommends such occupations as patchwork, knitting stockings, making articles of plain needlework, washing, ironing, housework, cooking, spinning, and weaving. It should in all cases be constant, and in the worst cases, disciplinary labour. She recommends, under strict limi-
