exclusive of Sundays, would have taken place in this realm.
According to Hepworth Dixon, and contemporary authorities, the sanguinary measures of the English Government for the punishment of crimes dated from about the time of the Jacobite Rebellion of 1745. Prior to that time, adventurers of every grade, the idle, vicious, and unemployed, had found an outlet for their turbulence and their energies in warfare—engaging on behalf of the Jacobites, or the Government, according as it suited their fancy. But when the House of Hanover conquered, and the trade of war became spoiled within the limits of Great Britain, troops of these discharged soldiers took to a marauding life; the high roads became infested with robbers, and crimes of violence were frequent. Alarmed at the license displayed by these Ishmaelites, the Government of the day arrayed its might against them, enacting such sanguinary measures that at first sight it seemed as if the deliberate intent were to literally cut them off and root them out from the land. That era was indeed a bloodthirsty one in English jurisprudence.
Enactments were passed in the reign of the second George, whereby it was made a capital crime to rob the mail, or any post-office; to kill, steal, or drive away any sheep or cattle, with intention to steal, or to be accessory to the crime. The “Black Act” first passed in the reign of George I., and enlarged by George II., punished by hanging, the hunting, killing, stealing, or wounding any deer in any park or forest; maiming or killing any cattle, destroying any fish or fish-pond, cutting down or killing any tree planted in any garden or orchard, or cutting any hop-bands in hop plantations. Forgery, smuggling, coining, passing bad coin,
