EMINENT CHINESE OF THE CH'ING PERIOD
清代名人傳略
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ABAHAI, Nov. 28, 1592–1643, Sept. 21, known in official accounts as Huang-t'ai-chi 皇太極 (Khungtaiji), was the eighth son of Nurhaci [q. v.]. He had two reign titles, T'ien-ts'ung 天聰 (1627–36), and Ch'ung-tê 崇德 (1636–44). His mother, Empress Hsiao-tz'ŭ (孝慈高皇后, 1575–1603), was the youngest daughter of Yangginu [q. v.], chief of the Yehe tribe. In 1616 when Nurhaci reorganized his government, three of his sons and one of his nephews, known together as the Four Senior Beile, were ordered to assist him. They were, in order of seniority, Daišan, Amin, Manggûltai [qq. v.], and Abahai. Abahai, being the youngest, was called the Fourth Beile. He was made ruler of one of the eight Banners, probably the Bordered Yellow. In 1619, when Nurhaci's realm was invaded by an expedition under Yang Hao [q. v.], Abahai showed unusual bravery and determination in resisting the invaders and emerged as hero of the campaign. In 1621 Nurhaci ordered the Four Beile to take turns monthly in the administration of national affairs. By this means Abahai became acquainted with civil administration. Immediately following Nurhaci's death Abahai and the other elder princes forced their father's third wife, Hsiao-lieh [q. v.],—mother of Dorgon and Dodo [qq. v.]—to commit suicide, probably in the hope of securing freer action for themselves. Daišan and his sons, Yoto and Sahaliyen [qq. v.], nominated Abahai as successor to Nurhaci. Thus on October 20, 1626, Abahai became the second Han or Khan of the Later Chin (see under Nurhaci).
From 1615 onward all the subjects of the state of Later Chin were divided into eight groups or Banners (see under Nurhaci). From among his sons and nephews Nurhaci selected eight princes, each of whom would have hereditary rule of a Banner. He hoped that after his death these princes would rule jointly under a nominal Khan. It is not clear whether he designated this Khan or whether he expected the princes to select one of their number (see under Nurhaci and Hsiao-lieh). In any case, he intended that the one selected should exercise but little more power than the other seven. When Abahai became Khan he was in control of the Bordered Yellow Banner and the Plain Yellow Banner. Of the other six banners, the Plain Red was controlled by Daišan, the Bordered Red by Yoto, the Bordered Blue by Amin, the Plain Blue by Manggûltai, the Plain White by Dorgon, and the Bordered White by Dodo. Nurhaci's order to give Ajige [q. v.] a Banner was not heeded.
Beginning early in his rule Abahai departed from his father's plans. For a time, however, he had to rule jointly with Daišan, Amin, and Manggûltai, and the four sat together as equals to receive homage or to decide on public affairs. Moreover, the three princes continued to take turns monthly as administrator of national affairs, a practice begun in 1621. The abolition of this practice early in 1629 was the first step taken by Abahai to eliminate the powers of his co-rulers. In 1630, because Amin had abandoned a newly conquered area, he was put in prison and there lived ten years. His banner was given to his brother, Jirgalang [q. v.]. In 1632, Daišan and Manggûltai abandoned their places beside Abahai and began to pay him the respect required of other princes. After Manggûltai died early in 1633, he was accused of having had treasonous ambitions in his lifetime, and his Banner was taken from the control of his family and placed temporarily under Abahai's two Yellow Banners (see under Dorgon). By such means Abahai came into control of three of the eight Banners, rid himself of two important rivals, and concentrated the power of the government in his own hands.
In this program Abahai met almost no opposition. His phenomenal political success was due chiefly to his ability as a military leader, demonstrated in the successful wars he waged against China, Korea, and the Mongolian tribes. Early in 1627 he tried to negotiate by correspondence a peace with Yüan Ch'ung-huan [q. v.], the Chinese governor who had defeated Nurhaci. In these negotiations Abahai demanded, in return for the
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