Page:Encyclopædia Britannica, Ninth Edition, v. 13.djvu/428

412 ISRAEL lavour, but also because it was of heathenish character, nature-worship and idolatry. That Jehovah is the true and only helper is certainly not denied by Hosea. But His help is coupled with the condition that Israel shall undergo a complete change, and of such a change he sees no prospect. On this account the downfall of the state is in Hosea s view inevitable, but not final ruin, only such an overthrow as is necessary for the transition to a new and fair recommencement. In Hosea s prophecies the relation between Jehovah and Israel is conceived of as dissoluble, and as actually on the point of being dissolved, but it has struck its roots so deep that it must inevitably at last estab lish itself again. ollision The first actual collision between Israel and Assyria ith occurred in 734. Resin, king of Damascus, and Pekah, ssyna. ^ing of Samaria, had united in an expedition against Judah, where at that time Ahaz ben Jotham occupied the throne. But Ahaz parried the blow by placing himself under the protection of the Assyrians, who perhaps would in any case have struck in against the alliance between Aram and Israel. Tiglath-pileser made bis first appearance in 734, first on the sea-coast of Palestine, and subsequently either in this or in the following year took up his quarters in the kingdom of the ten tribes. After he had ravaged Galilee and Gilead, he finally concluded a peace in Samaria the capital, conditionally on his receiving the head of King Pekah and a considerable yearly tribute. Hosea ben Beeri was raised to the throne in Pekah s place, and acknowledged by the Assyrian as a vassal. For some ten years he held his position quietly, regularly paying his dues. But when at the death of Tiglath-pileser the Syro-Palestinian king doms rebelled en masse, Samaria also was seized with the delirium of patriotic fanaticism (Isa. xxviii.). Relying upon the help of Seve, king of Ethiopia and Egypt, Hosea ventured on a revolt from Assyria. But the Egyptians left him in the lurch as soon as Shalmaneser IV., Tiglath- pileser s successor, invaded his territory. Before his capital had fallen, Hosea himself fell into the hands of the all of Assyrians. Samaria offered a desperate resistance, and imaria. succumbed only to Sargon, Shalmaneser s successor (721). Energetic measures were adopted by the victor for the pacification of the country; he carried all the inhabitants of mark into captivity to Calachene, Gozanitis, and Armenia. A remnant indeed of the ancient kingdom was still permitted to survive under kings who were mere vassals; it continued to subsist until the days of Esar- haddon, but the Scriptural representation, according to which the history of Israel terminates in 721, is substan tially the most correct. Much light is thrown upon the conditions of the national religion then and upon its sub sequent development by the single fact that the exiled Israelites were absorbed by the surrounding heathenism without leaving a trace behind them, while the population of Judah, who had the benefit of a hundred years respite, held their faith fast throughout the period of the Babylonian exile, and by means of it were able to maintain their own individuality afterwards in all the circumstances that arose. The fact that the fall of Samaria did not hinder but helped the religion of Jehovah is entirely due to the prophets. That they had foreseen the downfall of the state, arid declared in the name of religion that it was inevitable, was a matter of much greater historical importance than the actual downfall itself. !ing- 7. Hitherto the small kingdom of Judah had stood in om of the background. Its political history had been determined udah. a mos t exclusively by its relation to Israel. Under the dynasty of Omri the original enmity had been changed into a close but perhaps not quite voluntary friendship. Judah found itself drawn completely into the train of the more powerful neighbouring state, and seems even to have rendered it military service. The fall of the house of Omri was an ominous event for Judah as well as Israel ; Jehu, as he passed to the throne, put to death not only Ahaziah the king but also two and forty other members of the royal house of David who had fallen into his hands ; and those who still survived, children for the most part, were murdered wholesale by the regent Athaliah for reasons that are unknown. Only one little boy, Joash, was con cealed from her fury, and by a successful conspiracy six years afterwards was placed upon the throne of his ancestors. At that time the Syrians were extending their incursions to Judah and Philistia, and Joash bought them off from Jerusalem with the temple treasures. Perhaps it was this disgrace that he expiated with his death ; in like manner perhaps the assassination of his successor Amaziah is to be accounted for by the discredit he had incurred by a reckless and unsuccessful war against Israel. Just as Israel was beginning to recover itself after the happy termination of the Syrian wars, Judah also experienced its period of highest prosperity. What Jeroboam II. was to the northern kingdom, Uzziah was to that of the south. He appears to have obtained possession of Edom, and for a considerable time to have held that one province of David s conquests which fell to Judah ; arid at the trading port of Elatk he revived the commerce which Solomon had created. The prosperity of his long reign was uninterrupted till in his later years he was smitten with leprosy, and found it necessary to hand over the affairs of the kingdom to his son Jotham. But Jotham appears to have died about the same time as his father, his successor, still in very early youth (Isa. iii. 1 2), being Ahaz ben Jotham ben Uzziah. If Judah could not compare with Israel in political and Stability general historical importance, it nevertheless enjoyed more of its than one considerable advantage over the larger kingdom. l ^ lias 7- It was much safer from foreign foes ; for the Egyptians, as a rule, were not dangerous neighbours. But its chief advantage consisted in the stability of its dynasty. It was David who had elevated Jndah and Jerusalem to a position of historical significance, and the prosperity of his house was most intimately connected with that of the town and territory, and even with that of religion. On two separate occasions it occurred that a king of Judah was murdered by subjects, but in both cases the " people of the land" rose up against the assassins and once more placed a member of the Davidic family upon the throne. The one actual recorded revolution was that against Athaliah, which had for its object the restoration of the throne to the legitimate heir. Under shelter of the monarchy the other institutions of the state also acquired a measure of permanency such as was not found at all in Israel, where everything depended on the character of indi viduals, and the existing order of things was ever liable to be subjected to fresh dispute. Life in Judah was a much more stable affair, though not so exciting or dramatic. Possibly the greater isolation of the little kingdom, its more intimate relations with the neighbouring wilderness, and the more primitive modes of life which resulted were also factors which contributed to this general result. In the capital of course the life was not primitive, and its influence was undoubtedly greater than that of the country. Successive kings exerted themselves for its external improvement, and in this respect Hezekiah ben Ahaz was specially distinguished. Above all they mani fested sincere interest in the temple, which from an early The period exerted a powerful force of attraction over the entire temple mass of the population. They regulated the cultus accord- cultus - ing to their individual tastes, added to it or curtailed it at their pleasure, and dealt with the sacred treasures as they chose. Although the priests had in a certain sense great power the conspiracy against Athaliah was led not by a