{{rh|138|EOTHEN.|[Chap. XVII
gave something of character to the faces of the men was sheer ugliness in the poor women. It is a great shame, but the truth is that, except when we refer to the beautiful devotion of the mother to her child, all the fine things we say and think about woman apply only to those who are tolerably good-looking or graceful. These Arab women were so plain and clumsy, that they seemed to me to be fit for nothing but another and a better world. They may have been good women enough so far as relates to the exercise of the minor virtues, but they had so grossly neglected the prime duty of looking pretty in this transitory life, that I could not at all forgive them. They seemed to feel the weight of their guilt, and to be truly and humbly penitent. I had the complete command of their affections, for at any moment I could make their young hearts bound and their old hearts jump by offering a handful of tobacco, and yet, believe me, it was not in the first soirée that my store of Latakia was exhausted.
The Bedouin women have no religion. This is partly the cause of their clumsiness. Perhaps if from Christian girls they would learn how to pray, their souls might become more gentle, and their limbs be clothed with grace.
You who are going into their country have a direct personal interest in knowing something about “Arab hospitality”; but the deuce of it is, that the poor fellows with whom I have happened to pitch my tent were scarcely ever in a condition to exercise that magnanimous virtue with much éclat. Indeed, Mysseri’s canteen generally enabled me to outdo my hosts in the matter of entertainment. They were always courteous, however, and were never backward in offering me the youart, a kind of whey, which is the principal delicacy to be found amongst the wandering tribes.
Practically, I think, Childe Harold would have found it a dreadful bore to make "the Desert his dwelling-place," for at all events, if he adopted the life of the Arabs he would have tasted no solitude. The tents are partitioned, not so as to divide the Childe and the "fair spirit" who is his "minister" from the rest of the world, but so as to separate the twenty or thirty brown men that sit screaming in the one compartment from the
