Page:Essays - Abraham Cowley (1886).djvu/28

of it—that is, his clerk of the kitchen, or his cook; everybody loves his hospitality—that is, his vanity. But I desire to know why the honest innkeeper who provides a public table for his profits should be but of a mean profession, and he who does it for his honour a munificent prince. You'll say, because one sells and the other gives. Nay, both sell, though for different things—the one for plain money, the other for I know not what jewels, whose value is in custom and in fancy. If, then, his table be made a snare (as the Scripture speaks) to his liberty, where can he hope for freedom? there is always and everywhere some restraint upon him. He is guarded with crowds, and shackled with formalities. The half hat, the whole hat, the half smile, the whole smile, the nod, the embrace, the positive parting with a little bow, the comparative at the middle of the room, the superlative at the door; and if the person be Pan huper sebastos, there's a Huper superlative ceremony then of conducting him to the bottom of the stairs, or to the very gate: as if there were