Page:Essays On The Gita - Ghose - 1922.djvu/280

When we can live in the higher self by the unity of works and self-knowledge, we become superior to the method of the lower workings of Prakriti. We are no longer ensiaved to Nature and her gunas, but, one with the Ishwara, the master of our nature, we are able to use her without subjection to the chain of Karma, for the purposes of the Divine Will in us ; for that is what the greater Self in us is, he is the Lord of her works and unaffected by the troubled stress of her reactions. The soul ignorant in Nature, on the con- trary, is enslaved by that ignorance to her modes, because it is identified there, not felicitously with its true self, not with the Divine who is seated above her, but stupidly and unhappily with the ego-mind which is a subordinate factor in her operations in spite of the exaggerated figure it makes, a mere mental knot and point of reference for the play of the natural work- ings. To break this knot, no longer to make the ego - the centre and beneficiary of our works, but to derive all from and refer all to the divine Supersoul is the way to become superior to all the restless trouble of Nature’s modes. For it is to live in the supreme con- sciousness, of which the ego-mind isa degradation, and to act in an equal and unified Will and Force and not in the unequal play of the gunas which is a broken seeking and striving, a disturbance, an inferior Maya.