Page:Essays On The Gita - Ghose - 1922.djvu/296

So far then extends the determinism of Nature, and what it amounts to is this that the ego from which we act is itself an instrument of the action of Prakriti and cannot therefore be free from the control of Prakriti ; the will of the ego is a will determined by Prakriti, it is a part of the nature as it has been formed in us by the sum of its own past action and self-modification, and by the nature in us so formed and the will in it so formed our present action also is determined. It is said by some that the first initiating actiop is always free to our choice however much all that follows may be determined by that, and in this power of initiation and its effect on our future lies our responsibility. But where is that first action in Nature which has.-no determining past behind it, where that present condition of our nature which is not in sum and detail the result of the action of our past nature ? We have that impression of a free initial act be- cause we are living at every moment from our present on towards our future and we do not live back constantly from our present into our past, so that what is strongly vivid to our minds is the present and its consequences while we have a much less vivid hold of our present as entirely the consequence of our past ; this latter we are apt to look on as if it were dead and done with. We speak and act asif we were perfectly free in the pure and virgin moment to do what we will with ourselves using an absolute inward independence of choice. - But there is no such absolute liberty, our choice has no such independence.