knowledge and learning from those who have knowledge no human mind has ever known this Absolute. It is this which is here veiled by the world, the master of the body; all life is only its shadow; the coming of the soul into physical manifestation and our passing out of it by death is only one of its minor movements. When we have known ourselves as this, then to speak of ourselves as slayer or slain is an absurdity. One thing only is the truth in which we have to live, the Eternal manifesting itself as the soul of man in the great cycle of its pilgrimage with birth and death for milestones, with worlds beyond as resting-places, with all the circumstances of life happy or unhappy as the means of our progress and battle and victory and with immortality as the home to which the soul travels,
Therefore, says the Teacher, put away this vain sorrow and shrinking, fight, O son of Bharata. But wherefore such a conclusion? This high and great knowledge, this strenuous self-discipline of the mind and soul by which it is to rise beyond the clamour of the emotions and the cheat of the senses to true self-knowledge, may well free us from grief and delusion; it may well cure us of the fear of death and the sorrow for the dead; it may well show us that those whom we speak of as dead are not dead at all nor to be sorrowed for, since they have only gone beyond; it may well teach us to lock undisturbed upon the most terrible assaults of life and upon the death of the body as a trifle; it may exalt us to the conception of all life's circumstances as a manifestation of the One and as a means for our souls to raise themselves above appearances by an upward evolution until we know ourselves
