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BOOK I, CHAPTER XXI
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bodies are sometimes lifted from their places. And Celsus tells of a priest whose soul was ravished into such an ecstasy that his body remained a long time without breath and without feeling. (c) St. Augustine[1] mentions another, who had only to hear[2] grief-stricken and plaintive outcries when he would suddenly lose consciousness and be so completely carried out of himself that it was of no avail to storm at him, and shout, and pinch him, and scorch him, until he had come to; then he would say that he had heard voices, but as if coming from far away; and he would perceive his burns and bruises. And that it was not a secret wilful persistence in opposition to his real sensations was shown by the fact that he had meanwhile neither pulse nor breath.

(a) It is probable that the belief in miracles, enchantments, and such extraordinary matters, is due chiefly to the power of the imagination, acting principally on the minds of the common people, which are more easily impressed. Their credulity has been so strongly taken possession of, that they think they see what they do not see. I am also of this opinion, that these absurd marriage hindrances,[3] by which our society finds itself so embarrassed that it talks of nothing else, are easily impressions of apprehension and fear. For it is within my own knowledge that a certain man, (b) for whom I can answer as for myself, (a) on whom could fall no suspicion of weakness and as little of sorcery, having heard an acquaintance of his tell the story of an extraordinary loss of manhood, into which he had fallen at a moment when there was least occasion for it, he finding himself in a similar position, the horror of this tale suddenly struck his imagination so vividly that he incurred in consequence a similar misadventure; (c) and thereafter was subject to relapses, the wretched memory of his impediment taunting him and tyrannising over him. Il trouva quelque remede à cette resverie par une autre resverie. C’est qu’advouant luy mesmes et preschant avant la main cette sienne sujetion, la contantion de son ame se soulageoit sur ce, qu’aportant ce mal comme attendu, son obligation en amoindrissoit et luy en

  1. See De Civ. Dei, XIV, 24.
  2. A qui il ne falloit que faire ouir.
  3. Ces plaisantes liaisons des mariages.