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8
ESSAYS OF MONTAIGNE

strong and inflexible soul, which holds in admiration and honour virile and unyielding vigour. However, in less generous souls, astonishment and admiration may give birth to a like effect; witness the Thebans, who, having brought a capital charge against their captains for continuing to hold office beyond the time prescribed and preordained, absolved, not without much ado, Pelopidas, who bowed his head beneath the weight of such charges, and employed only entreaties and supplications to save himself. Whereas, on the contrary, in regard to Epaminondas, who eloquently recounted his achievements and taunted the people with them in a haughty and arrogant fashion, they had not the courage even to take the ballots in their hands, and the meeting broke up, greatly praising the high-heartedness of this personage.[1] (c) Dionysius the elder, having taken the city of Reggio after extreme delays and difficulties, and therein the commander, Phyton, a man of great worth, who had very obstinately defended the city, determined to make use of the, occasion for an example of terrible vengeance. First, he told him that, on the day before, he had caused his son and all his kindred to be drowned. To which Phyton replied only that they were more fortunate than himself by one day. Then he caused him to be stripped and seized by the executioners and dragged through the city, scourging him most ignominiously and cruelly all the while, and in addition heaping violent and contumelious words upon him. But his courage never failed, or his self-possession; but, on the contrary, with steadfast mien, he continually declared in a loud voice the honourable and glorious cause of his death — that he would not surrender his country into the hands of a tyrant, whom he threatened with speedy punishment by the gods. Dionysius, reading in the eyes of his soldiers that, instead of being roused by the defiant words of this conquered foe in scorn of their leader and his triumph, they were becoming softened by their amazement at such rare courage, and were on the point of mutiny and even of snatching Phyton from the hands of the officials, consequently caused his martyrdom to come to an end, and sent him away secretly to be drowned in the sea.[2]

  1. See Plutarch, How far a man may praise himself.
  2. See Diodorus Siculus, XIV, 29.