to compare Cæsar with Christ, it would be still more easy, and considerably more true, to draw the most absolute contrast between them. The tendency to exalt great characters by suggesting the likeness at which Mr Froude hints is alarmingly on the increase in the literature of the day, and we look forward with apprehension to a time when no "tribute" to an imperial policy will be considered complete unless the wreath is inwoven with some delicate allusion of this nature, however distasteful such a comparison might be to the intended recipient. Neither the heavenly nor the earthly king is honoured by rendering to Cæsar that which is not Cæsar's.
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