cannot be resisted by the Persian king, or by any nation on earth[1]." Thus, as the pressure on the Athenian spirit becomes more and more severe, the exhortations of Pericles go on from strength to strength, until, at the darkest hour of all, they culminate in a triumphant avowal that the naval empire of Athens is not relative but absolute, is not an empire over a limited confederacy but a boundless supremacy on the sea. If this ascending scale, so fitly graduated, was due to the invention or arrangement of Thucydides, it was a dramatic conception. But it seems more probable that the topics really used by Pericles on these three occasions were substantially those given by the historian. It is difficult otherwise to justify the emphatic clearness with which the special theme of the second speech is distinguished from that of the first, and that of the third, again, from both[2]. On the other hand, the first speech of Pericles betrays some remarkable traces of manipulation by the writer. Earlier in the same year the Corinthian envoy at the Peloponnesian congress had given several reasons for believing that the Peloponnesians were likely to prevail in the war. With help from the sacred treasuries of Delphi and Olympia, he had said, they might lure away the foreign seamen of Athens by offering
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