which the combatants entered on the struggle. At the end of his first speech Pericles says: "I have many other reasons to give for hoping that we shall prevail; but these shall be given hereafter as the events arise (ἅμα τοῖς ἔργοις)"—thus foreshadowing the speech of which an abstract is given on a subsequent occasion[1]. In this particular case, as we have seen, the disposition of topics may well be authentic in the main. But the composer's phrase is significant. It suggests the habit of selecting from a certain stock of available material and disposing the extracts with something of a dramatist's freedom.
In the Funeral Oration there is nothing, apart from the diction, which distinctly shows the invention of Thucydides. At first sight there is some plausibility in the view that such an oration would probably have contained allusions to the heroic legends of Attica, and that the mind of Thucydides is to be traced in their suppression[2]. But the argument may be turned the other way. The very absence of mythical embellishment, it might be urged, is rather a proof of the fidelity with which
- ↑ i. 144 § 2, ἀλλ' ἐκεῖνα μὲν καὶ ἐν ἄλλῳ λόγῳ ἅμα τοῖς ἔργοις δηλωθήσεται. The promise is fulfilled by the speech of which an abstract is given in ii. 13, and by that reported in the direct form in ii. 60—64.
- ↑ The suggestion of F. C. Dahlmann (Hist. Forschungen, i. 23), to which Grote justly opposes the μακρηγορεῖν ἐν εἰδόσιν οὐ βουλόμενος ἐάσω (Thuc. ii. 36). The analogy of similar extant pieces (the Menexenus, the ἐπιτάφιοι falsely ascribed to Lysias and Demosthenes, the Panathenaicus of Isocrates, etc.) justifies Dahlmann's major premiss, but does not support his conclusion.
