and consecrating this exemption as the highest power and reality: nothing else than the ability to posit everything real as unreal—everything conceivable as possible: nothing else than the power of the imagination, or of the will as identical with the imagination, the power of self-will.[1] The strongest and most characteristic expression of subjective arbitrariness is, “it has pleased;”—the phrase, “it has pleased God to call the world of bodies and spirits into existence,” is the most undeniable proof that individual subjectivity, individual arbitrariness, is regarded as the highest essence—the omnipotent world-principle. On this ground, creation out of nothing as a work of the Almighty Will falls into the same category with miracle, or rather it is the first miracle, not only in time but in rank also;—the principle of which all further miracles are the spontaneous result. The proof of this is history itself; all miracles have been vindicated, explained, and illustrated by appeal to the omnipotence which created the world out of nothing. Why should not He who made the world out of nothing, make wine out of water, bring human speech from the mouth of an ass, and charm water out of a rock? But miracle is, as we shall see further on, only a product and object of the imagination, and hence creation out of nothing, as the primitive miracle, is of the same character. For this reason the doctrine of creation out of nothing has been pronounced a supernatural one, to which reason of itself could not have attained; and in proof of this, appeal has been made to the fact that the Pagan philosophers represented the world to have been formed by the Divine Reason out of already existing matter. But this supernatural principle is no other than the principle of subjectivity, which in Christianity exalted itself to an unlimited, universal monarchy; whereas the ancient philosophers were not subjective enough to regard the absolutely subjective being as the exclusively absolute being, because they limited subjectivity by the contemplation of the world or reality—because to them the world was a truth.
Creation out of nothing, as identical with miracle, is one with Providence; for the idea of Providence—originally, in its
- ↑ A more profound origin of the creation out of nothing lies in the emotional nature, as is both directly and indirectly declared in this work. But arbitrariness is, in fact, the will of the emotions, their external manifestation of force.
