which are neither intrinsically good nor useful, it is assumed that they cannot be any good at all, although in fact they are very good in sense (2). All these mistakes are liable to occur, because, in fact, the degree of goodness or badness of a thing in any one of these three senses is by no means always in proportion to the degree of its goodness or badness in either of the other two; but if we are careful to distinguish the three different questions, they can, I think, all be avoided.
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