tion. Like all ultimate questions, it is incapable of strict proof either way. But most of those who hold that an action can be both right and wrong are, I think, in fact influenced by certain considerations, which do admit of argument. They hold certain views, from which this conclusion follows; and it is only because they hold these views, that they adopt the conclusion. There are, I think, two views, in particular, which are very commonly held and which are specially influential in leading people to adopt it. And it is very important that we should consider these two views carefully, both because they lead to this conclusion and for other reasons.
The first of them is as follows. It may be held, namely, that, whenever we assert that an action or class of actions is right or wrong, we must be merely making an assertion about somebody’s feelings towards the action or class of actions in question. This is a view which seems to be very commonly held in some form or other; and one chief reason why it is held is, I think, that many people seem to find an extreme difficulty in seeing
