was at one time prosecuted for impiety; we do not know the date or the details, but he seems to have been acquitted. The day of Socrates had not yet come. But other charges remained. He was a wicked old man: he had preached dreadful things about women; he had defended in his plays adulteresses and perjurers and workers of incest. What must his personal life be, if these were his principles? No wonder that he lived so secretly, he and his wife and that dark-skinned secretary, Cephisophon!
Perhaps he was a miser and had secret stores of wealth? We hear of an action brought against him on these lines. A certain Hygiainon was selected, as a rich man, to perform some "Liturgy" or public service at his own cost, and he claimed that Euripides was richer and should be made to do it instead. We do not know the result of the trial; we only know that the plaintiff attempted to create prejudice against Euripides by quoting the line of the Hippolytus (see above p. 88) which was supposed to defend perjury.
These things were annoyances enough. But there must have been some darker cloud that fell over Euripides' life at this time.
