at work, doubtless, to produce the Bacchae: the peculiar state of Athens, the poet's ecstasy of escape from an intolerable atmosphere, the simple Homeric life in Macedonian forests and mountains, and perhaps even the sight of real Bacchantes dancing there. But it may be that the chief factor is simply this. When a man is fairly confronted with death and is consciously doing his last work in the world, the chances are that, if his brain is clear and unterrified, the deepest part of his nature will assert itself. Euripides was both a reasoner and a poet. The two sides of his nature sometimes clashed and sometimes blended. But ever since the Heracles he had known which service he really lived for; and in his last work it is the poet who speaks, and reveals, so far as such a thing can be revealed, the secret religion of poetry.
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THE BACCHAE
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