reminded, amid many differences, of the quaint words in which William the Silent describes his own passage from youth to age, till the brilliant Catholic prince, leader of courts and tourneys, sate at last in his lonely council chamber "bald and a Calvinist." Let us try to trace the path of life which led him to this end.
He was the son of Mnesarchus or Mnesarchides—such names often have alternative forms—who is said to have been a merchant. His mother, Cleito, the supposed greengrocer, was, according to Philochorus, "of very high birth." He was born at Phlya, a village in the centre of Attica. The neighbourhood is celebrated still for its pleasant trees and streams in the midst of a sunburnt land. In Euripides' time it was more famous for its temples. It was the seat of Demeter Anesidora (Earth, Upsender of Gifts), of Dionysus of the Blossom, and the Dread Virgins, old-world and mysterious names, not like the prevailing gods of the Homeric mythology. Most famous of all, it possessed the mystery temple of Erôs, or Love. Owing to the researches of recent years, these mysteries can now be in their general nature under-
