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elaborate priestly dress with ritual masks carefully graduated according to the rank of the character. Such trappings came to Tragedy as an inheritance from its old magico-religious days, and it never quite succeeded in throwing them off, even in its most vital period. It is very difficult for us to form a clear notion what the ordinary Greek tragedy looked like in 438, and how much we should have noticed any great change of dressing in the Telephus. But there was a change which raised a storm of comment. Telephus was a King of Mysia, not very far from the Troad. The Greeks in sailing for Troy had missed their way and invaded Telephus' country by mistake. He had fought them with great effect but had been wounded by Achilles with his magic spear. The wound would not close, and an oracle told Telephus "the wounder shall heal." The Greeks were back in Greece by this time, planning a new invasion of Troy. The king goes, lame and disguised as a beggar, into the heart of the Greek army and into Agamemnon's palace. Euripides, since the king had to be a beggar, dressed him as a beggar, with rags and a wallet. It is hard to see how he could possibly have done otherwise, but we