Holland, Bohemia, Bulgaria, and the Tyrol. Besides these there are 31 intermediate stories approximating to the Cinderella type, from Russia, Asia Minor, Italy, Lorraine, The Deccan, Poland, Hungary, Catalonia, Corsica, Finland, Switzerland, and in Basque, Spain. The earliest form in which the pure type occurs is in Basile's Pentamerone, 1634, and of the indeterminate type in Bonaventure des Periers Nouvelles Récréations, 1557, though the latter seems more cognate to the Catskin formula.
In many of the variants there is an introductory series of incidents in which the heroine, after the loss of her mother, is set tasks by the envious step-mother and sisters, which she is aided to perform by means of an animal helper, mainly sheep or cow, which, in some of the versions, is clearly identified with her mother either in a transformed or a natural state. In these versions the magic dresses, for example, are taken out of the ear of the cow or sheep! These incidents however seem to me to be incongruous with the rest of the story, which involves a monogamous society with fairly fixed social grades and with the wearing of shoes at least among the upper strata of society. They belong rather to the type of story represented by the Grimm's "One eye, Two eyes, Three eyes"; and I have therefore reserved them for my retelling of this formula. In a similar way, in some of the Celtic versions, a long series of incidents is inserted, clearly taken from the Sea Maiden story (see Celtic Fairy Tales, xvii.).
The central incident of the Cinder-Maid formula is clearly the Shoe Marriage Test, up to which everything leads and upon which the mutilation incidents at the end depends. The mutilation again implies that the shoe in question must have been of a hard or metallic substance which could not be pressed out of shape. In the form endeared to most European children of the upper classes by Charles Perrault, the slipper is made of glass. It was
