the Virgin Guadalupe on his banner, the royalists bitterly persecuted those who worshiped at her shrine; and at once stamped on their own banners the representation of the Spanish Virgin, "Nuestra Señora de los Remedios."
These two ladies, as representing the different causes, were bitter rivals throughout the War of Independence. But the native blood and determination were the stronger, and when Augustin de Iturbide became Emperor, the Indian Virgin resumed the absolute sovereignty which she this day holds. So dear is her name that thousands of children are annually christened by it.
For days before the inauguration of the festivities in honor of Guadalupe, both the capital and the highways leading to this sacred shrine were alive with people making preparations for the occasion. Platforms to be occupied by bands of music were erected at every prominent street corner, and every garden and plaza showed signs that something unusual was about to transpire.
READY FOR THE FIESTA.
Indians had tramped a thousand or more miles in order to be present. They had brought with them the various wares and products of their own labor peculiar to their respective sections, and sold them through the streets—among them many articles of rare, beautiful, and skillful workmanship.
In the Zocalo the palm huts and rush-covered booths suggested an affinity between the native Indian and the banks of the Nile, but the novelty and variety of the surroundings precluded prolonged speculation. The bazars, shaded by cypress boughs, were presided over by Indian maidens endowed with great versatility of talent and with an abundant supply of small talk for every customer. Their stock in trade was unique—Nascimientos, representing the birth of Christ, in figures of wax, candy.
AN ORCHID WITH PINK CENTER.
