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pieces, so he secretly chose to fall into the sea; but he did not say so to the Dīv. On the contrary, he pretended not to know what to do, but he said he feared the sea, because those who were drowned could not enter into Paradise. On hearing this, the Dīv at once dropped Rustem into the sea—which was what he wanted—and then went back to his fountain. But when he got there, he found that Rustem had got ashore, and was also at the fountain, and then they fought again and the Dīv was killed. After this Rustem had a son named Zohrab, about whom many wonderful things are told; and it so happened that Rustem and his son Zohrab came to fight each other without knowing one another; and Rustem was killed, and while dying he slew his son. Now all these stories mean the same thing: they are only the old Aryan Sun-myths put into another form by the poets and story-tellers: the Peris are the rays of the sun, or the morning or evening Aurora; the Dīvs are the black clouds of night; the hero is the sun who conquers them, and binds them in the realms of darkness; and the death of Rustem is the sunset—Zohrab, his son, being either the moon or the rising sun.