committee is also appointed by the honorary, and not by the benefit or free, members. All persons wishing to become free members are to apply to the clergyman of the parish. The age on admission not to be less than six or more than forty years. A certificate of health from the medical attendant to be produced, and the name and age of every such candidate (we suppose the ladies have no objection in Wicken) "shall be put up on the church door for three consecutive Sundays," after which, if no reason to the contrary is made good (which must be stated to the treasurer or the secretary), the candidate becomes a free member, provided also that he pays a shilling for the rules.
Full sickness pay is allowed for 26 weeks, and half-pay for 13, and there are facilities afforded for more pay should the case require it.
Each member is required to provide himself with a medal, which costs sixpence, and is to be worn on the club-day. In this respect a hint might be taken by the various orders of larger societies, whose members array themselves in an absurd and expensive manner on such occasions. The members muster at the rectory, and walk in procession, headed by their band, to church; and on their return parade the village, and dine together in a tent. The proceedings of the day commence at 11 and terminate at 7 o'clock. The rules "are framed on Christian principles, so that the business of the club may be carried on in the fear of God, and that its members may hope for His blessing." Some excellent advice is contained in the short address, which is printed, and given to each member on joining the club.
The benevolent founder states that, "while the poor themselves are benefited by the club, the ratepayer is also benefited to a greater extent than is generally supposed;" and he institutes a comparison from the point of view taken by the poor, of the effect of the friendly society in lessening the rate, between the cost of applicants for relief who are members of the society and applicants in the same parish who belong to no society, from which he shows that the saving is large.
The weak point in a club of the parochial kind (which has, however, much to recommend it to the notice of readers, especially among the clergy, who are interested in benefit societies) is that the real management is, and must be, in the hands of one or two persons. So long as the founder is spared to take the chief part, all may be well, but sooner or later a change comes. The management, which requires some skill and considerable labour, is thrown into the hands of a new officer, with whom the committee do not work with the ease and efficiency to which they have been accustomed. Attendance of
