is not this until every antecedent step in the demonstration has been immediately tested by the same law. Then, but not till then, is there "a felt necessity of believing" it. And this holds good in regard to all other, even the very simplest, necessary truths. They must first be tested either explicitly or implicitly by the law of contradiction before there can be any "felt necessity" of believing them. It is the contradiction involved in denying that "two and two are four" which supports the "felt necessity" of believing this truth.
My argument is as follows. The only material world which truly exists, is one which either actually is, or may possibly be, known. But the only material world which either actually is, or may possibly be, known, is one, along with which intelligence is, and must be, also known. Therefore, the only material world which truly exists, is one, along with which intelligence also exists. Therefore, the mere material world has no real and absolute existence. But neither is it a nonentity (I am no idealist), for there is no nonentity, any more than there is entity out of relation to all intelligence. It is simply an expression of nonsense. That is my reasoning; and if any one can propose an amendment on the syllogism, I shall very willingly receive it. Of course it requires much explanation, which is abundantly supplied in the Institutes, to render it perfectly clear and convincing. Its conclusion is not my conclusion,
